Many posts reference other materials such as books and articles, so here I have created a list of all materials referenced in every post, including which posts they are referenced in.
Abu-Lughod, L. 1999 [1986]. Veiled Sentiments: Honor and Poetry in a Bedouin Society. Berkeley, CA: Univ. of California Press. [Bedouin Desert Sentiments]
Akomolafe, B. 2017. These Wilds Beyond Our Fences: Letters to my Daughter on Humanity’s Search for Home. Berkeley, CA: North Atlantic Books. [To Be a Flower; On Making a Home with COVID-19; Grieving in Indigenous Africa (Death and Mourning 1/4)]
Auyero, J. and Swistun, D.A. 2009. Flammable: Environmental Suffering in an Argentine Shantytown. Oxford: Oxford Univ. Press. [Environmental Suffering]
Behar, Ruth. 2007. Ethnography in a Time of Blurred Genres. Anthropology and Humanism 32(2), pp. 145-155. [Is there Art in Anthropology?]
Berkes, F. 1993. Traditional Ecological Knowledge In Perspective. In J.T. Inglis (ed.), Traditional Ecological Knowledge: Concepts and Cases (pp. 1-6). Ottowa, ON: International Program on Traditional Ecological Knowledge. [Traditional Ecological Knowledge]
Bolotova, A., Karaseva, A. & Vasilyeva, V. 2017. Mobility and Sense of Place among Youth in the Russian Arctic. Sibirica 16(3), pp. 77-123. [Syndassko, Russia]
Brody, H. 2001. The Other Side of Eden: Hunter-Gatherers, Farmers, and the Shaping of the World. London: Faber and Faber Limited. [Romanticism; Hugh Brody on Anthropological Writing; Hunter-Gatherer : Farmer]
Bunting, M. 2016. Love of Country: A Hebridean Journey. London, UK: Granta. [Reflections on Gaelic Culture in the Hebrides]
Campbell, B. 2005. Introduction: Changing policies and ethnographies of environmental engagement. Conservation and Society 3 (2): 280-322. [Environmentalism and Gennargentu National Park]
Canessa, A. 2012. Intimate Indigeneities: Race, Sex, and History in the Small Spaces of Andean Life. Durham: Duke University Press. [Wila Kjarka: Race and Indigeneity in the Bolivian Andes]
Carr, R.H. (1999). Land of a Thousand Hills: My Life in Rwanda. New York, NY: Plume Books. [Superstition and Taboo]
Chapin, M. 2004. A challenge to conservationists. WorldWatch, November/December 2004, 17-31. [Environmentalism and Gennargentu National Park]
Crawford, D. 2008. Moroccan Households in the World Economy: Labor and Inequality in a Berber Village. Baton Rouge, LA: Louisiana State Univ. Press. [Romanticism]
Cruikshank, J. 2005. Do Glaciers Listen? Local Knowledge, Colonial Encounters, and Social Imagination. Vancouver, BC: UBC Press. [Reflections on Gaelic Culture in the Hebrides]
Davis, W. 2001. Light at the Edge of the World: A Journey Through the Realm of Vanishing Cultures. Vancouver, BC: Douglas & McIntyre. [Fading Cultures]
Deleuze, G. & Guattari, F. 1987. A Thousand Plateaus. B. Massumi (trans.). Minneapolis, MN: Univ. of Minnesota Press. [Tree vs. Rhizome, a Discussion of Networks]
Deloria, V. Jr. 2006. The World We Used to Live In: Remembering the Powers of the Medicine Man. Golden, CO: Fulcrum Publishing. [Vine Deloria Jr. on the Old Ways]
Dieterlen, G. 1965. Introduction. In M. Griaule, Conversations with Ogotemmeli: An Introduction to Dogon Religious Ideas. Oxford, UK: Oxford University Press. [Ethnographic Acceptance – Griaule et Ogotemmeli (1/3)]
Dove, M. R. 2001. The Banana Tree at the Gate: A History of Marginal Peoples and Global Markets in Borneo. New Haven, CT: Yale Univ. Press. [The Banana Tree at the Gate – Michael R. Dove]
Ellis, R. 2008. Tuna: A Love Story. New York: Alfred A. Knopf. [Longline]
Everett, D.L. 2008. Don’t Sleep There Are Snakes: Life and Language in the Amazonian Jungle. New York, NY: Vintage Books. [The Pirahã and Environmental Security]
Fadiman, A. (1997). The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures. New York, NY: Farrar, Straus and Giroux. [Superstition and Taboo]
Feinberg, R. 2010. Marine resource conservation and prospects for environmental sustainability in Anuta, Solomon Islands. Singapore Journal of Tropical Geography 31(1), pp. 41-54. [Anutan Conservation]
Feld, Steven. 2013. A Rainforest Acoustemology. Revista Colombiana de Antropologia 49(1), 217-239. [Birdsong and Sensory Ecology]
Fitzgerald, K.T. 2013. Longline Fishing (How What You Don’t Know Can Hurt You). Topics in Companion Animal Medicine, 28(4), pp. 151-162. [Longline]
Gagdil, M., Berkes, F. & Folke, C. 1993. Indigenous Knowledge for Biodiversity Conservation. Ambio, 22(2/3) pp. 151-156. [Traditional Ecological Knowledge]
Garay-Barayazarra, G. & Puri, R. K. 2011. Smelling the monsoon: Senses and traditional weather forecasting knowledge among the Kenyah Badeng farmers of Sarawak, Malaysia. Indian Journal of Traditional Knowledge 10(1), pp. 21-30. [Touching Nature]
Garro, L.C. and Mattingly, C. 2002. Narrative as Construct and Construction. In Narrative and the Cultural Construction of Illness and Healing, 1-49. Berkeley, CA: Univ. of California Press. [Stories and Narrative Theory]
Geertz, C. 1973. The Interpretation of Cultures. New York, NY: Basic Books. [“Culture, this acted document, thus is public…”]
Goldman, M. 1998. Privatizing nature: Political struggles for global commons. New Brunswick, NJ: Rutgers University Press. [Environmentalism and Gennargentu National Park]
Griaule, M. 1965. Conversations with Ogotemmêli: An Introduction to Dogon Religious Ideas. Oxford, UK: Oxford University press. [Migration Spurred by Clothes – Griaule et Ogotemmeli (2/3); Animal Twins – Griaule et Ogotemmêli 3/3]
Haraway, D. 2007. When Species Meet. Minneapolis, MN: Univ. of Minnesota Press. [Animal Twins – Griaule et Ogotemmêli 3/3]
Haskell, D. G. 2019. The Voices of Birds and the Language of Belonging. Emergence Magazine https://emergencemagazine.org/story/the-voices-of-birds-and-the-language-of-belonging/ [Birdsong and Sensory Ecology]
Heatherington, T. 2010. Wild Sardinia: Indigeneity & the Global Dreamtimes of Environmentalism. Seattle, WA: Univ. of Washington Press. [Environmentalism and Gennargentu National Park]
Hunn, Eugene. 2006. Meeting of the Minds: how do we share our appreciation of traditional environmental knowledge. Journal of the Royal Anthropological Institute, pp. S143-S160. [Is there Art in Anthropology?]
Ingold, Tim. 2016. From science to art and back again: The pendulum of an anthropologist. ANUAC 5(1), pp. 5-23. [Is there Art in Anthropology?]
Ingold, T. 2011. Stories against classification: transport, wayfaring and the integration of knowledge. In Being Alive: Essays on movement knowledge and description (pp. 156-179). London: Taylor and Francis. [Traditional Ecological Knowledge; How Storytelling Makes Us Human]
Ishimure, M. 2003 [1972]. Paradise in the Sea of Sorrow: Our Minamata Disease. Trans. L. Monnet. Ann Arbor, MI: Center for Japanese Studies. [Mercury Poisoning and the Destructive Capacity of Capitalism]
Kahn, M. 2011. Tahiti Beyond the Postcard: Power, Place and Everyday Life. Seattle, WA: University of Washington Press. [Fieldwork]
Kimmerer, R.W. 2013. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants. Canada: Milkweed Editions. [The Dying of the Coral and Green Consumerism; Spring Maple Harvesting; To Be a Flower]
Kirksey, S.E. & Helmreich, S. 2010. The Emergence of Multispecies Ethnography. Cultural Anthropology 25(4), pp. 545-576. [Animal Twins – Griaule et Ogotemmêli 3/3]
Kohn, E. 2013. How Forests Think: Toward an Anthropology Beyond the Human. Berkeley, CA: Univ. of California Press. [How Storytelling Makes Us Human]
Kohn, E. 2007. How Dogs Dream: Amazonian natures and the politics of transspecies engagement. American Ethnologist 34(1), pp. 3-24. [Animal Twins – Griaule et Ogotemmêli 3/3]
Lima, M. 2011. Visual Complexity: Mapping Patterns of Information. Princeton, NJ: Princeton Architectural Press. [Tree vs. Rhizome, a Discussion of Networks]
Lennert, A. and Berge, J. 2019. “Pinngortitaq – A Place of Becoming.” Journal of Ecological Anthropology 20(1). [Managing Dynamic Environments]
Macfarlane, R. 2015. Landmarks. London: Penguin Books. [Neologisms and the Power of Language]
Malinowski, B. 1961 [1922]. Argonauts of the Western Pacific. New York, NY: E.P. Dutton & Co., Inc. [Fieldwork]
Mascia, Michael B., Brosius, Peter J., Dobson, Tracy A., Forbes, Bruce C., Horowitz, Leah, McKean, Margaret A., and Turner, Nancy J. 2003. “Conservation and the Social Sciences.” Conservation Biology, 17(3), pp. 649-650. [Anthropology and Conservation]
McCabe, J.T. 2004. Cattle Bring Us to Our Enemies: Turkana Ecology, Politics and Raiding in a Disequilibrium System. Ann Arbor, MI: University of Michigan Press. [Violence Among Turkana Pastoralists]
Monaghan, J. and Just, P. 2000. Social & Cultural Anthropology: A Very Short Introduction. New York, NY: Oxford University Press. [“People are everywhere the same except in the ways they differ”; Is there Art in Anthropology?]
Morse, J.M. 1992. Subjects, Respondents, Informants, and Participants? Qualitative Health Research 1(4), pp. 403-406. [Introduction]
Nwoye, Augustine. 2005. “Memory Healing Processes and Community Intervention in Grief Work in Africa.” ANZJFT, 26(3): pp. 147-154. [Grieving in Indigenous Africa (Death and Mourning 1/4)]
Ogden, L.A., Hall, B. & Tanita, K. 2013. Animals, Plants, People, and Things: A Review of Multispecies Ethnography. Environment and Society: Advancements in Research 4, pp. 5-34. [Animal Twins – Griaule et Ogotemmêli 3/3]
Oiwa, K. 2001. Rowing the Eternal Sea: The Story of a Minamata Fisherman (M. Ogata, narr., K. Colligan-Taylor, trans.). Lanham, MA: Rowman & Littlefield Publishers, Inc. [Minamata for the Future (2/3); Talking with the Fishes]
O’Neill, K. L. 2018. On the Importance of Wolves. Cultural Anthropology 33(3), pp. 499-520. [Lycanthropy in Guatemalan Rehabilitation Centers]
Orlove, B. 2002. Lines in the Water: Nature and Culture at Lake Titicaca. Berkeley, CA: Univ. of California Press. [Ben Orlove on the Villagers of Lake Titicaca]
Puri, Rajindra. 2013. “Transmitting Penan Basketry Knowledge and Practice.” In R. Ellen, S.J. Lycett, and S.E. Johns (eds), Understanding Cultural Transmission in Anthropology: A Critical Synthesis, pp. 266–99. New York, NY: Berghahn Books. [Traditional Ecological Knowledge]
Rabinow, P. 1968. Representations and social facts: Modernity and post-modernity in anthropology. In Writing culture: the poetics and politics of anthropology, ed. J. Clifford and G. E. Marcus, 234-61. Berkeley, CA: Univ. of California Press. [The Banana Tree at the Gate – Michael R. Dove]
Raffles, H. 2010. Insectopedia. New York, NY: Vintage Books. [Hard-time foods of Japan’s popular classes]
Rappaport, R.A. 1977 [1968]. Pigs for the Ancestors: Ritual in the Ecology of a New Guinea People. New Haven, CT: Yale University Press. [Tsembaga Gardening]
Rekdal, O.B. 1996. Money, Milk, and Sorghum Beer: Change and Continuity Among the Iraqw of Tanzania. Africa 66 (3), 367-385. [The Intimacy of Milk]
Riley, K.C. 2013. Learning to Exchange Words for Food in the Marquesas. In L. Coleman (ed), Food: Ethnographic Encounters (pp. 111-126). London: Bloomsbury. [Katherine Riley on Flawed Ethics]
Rosaldo, R. 1986. Ilongot hunting as story and experience. In The anthropology of experience, edited by V.M. Turner and E.N Bruner, 97-138. Urbana, IL: Univ. of Illinois Press. [Stories and Narrative Theory]
Rubenstein, S. 2002. Alejandro Tsakimp: a Shuar healer in the margins of history. Lincoln, NE: University of Nebraska Press. [Introduction]
See, L. 2019. The Island of Sea Women. New York, NY: Scribner Publishers. [Lisa See and the Island of Sea Women]
Shaw, M. 2019. Mud and Antler Bone. Emergence Magazine, 1, pp. 65-70. [Swahili Tales (2/2)]
Shenton, J.T. 2018. “Going to School in the Forest: Changing Evaluations of Animal-Plant Interactions in the Kichwa Amazon.” Journal of Ecological Anthropology 20(1). [Learning Nature in the Amazon and the Himalayas]
Shepard, G.H.Jr. 2004. A Sensory Ecology of Medicinal Plant Therapy in Two Amazonian Societies. American Anthropologist 106(2), pp. 252-266. [Birdsong and Sensory Ecology]
Smith, M. F. 2002. Village on the Edge: Changing Times in Papua New Guinea. Honolulu, HA: Univ. of Hawaii Press. [Romanticism]
Spitz, C.T. 2007 [1991]. Island of Shattered Dreams. J. Anderson (trans.). Wellington, Aotearoa NZ: Huia Publishers. [Chantal T. Spitz – Island of Shattered Dreams]
Spoon, J. 2012. “Tourism, Persistence and Change: Sherpa Spirituality and Place in Sagarmatha (Mount Everest) National Park and Buffer Zone, Nepal.” Journal of Ecological Anthropology, 15(1) pp. 41-57. [Learning Nature in the Amazon and the Himalayas]
Thompson, T. 2010. The Ape That Captured Time: Folklore, Narrative and the Human-Animal Divide. Western Folklore 69(3-4), pp. 395-120. [How Storytelling Makes Us Human]
Tsing, A.L. 2015. The Mushroom at the End of the World. Princeton, NJ: Princeton Univ. Press. [Anna Tsing on Precarity and Ruin; Touching Nature; Autumn Mushrooms]
Turnbull, C.M. (1961). The Forest People: A Study of the Pygmies of the Congo. New York, NY: Simon and Schuster. [Superstition and Taboo]
VanSlyke-Briggs, K. 2009. “Consider Ethnofiction.” Ethnography and Education, 4(3) pp. 335-345. [Lisa See and the Island of See Women]
Vaughan, Mehana B. 2018. Kaiāulu: Gathering Tides. Corvallis, OR: Oregon State Univ. Press. [Mehana Vaughan on the Abundance of Kaua’i; Stories and Narrative Theory]
Vonnegut, K. 1999 [1985]. Galapágos. New York, NY: Dial Press [Vonnegut’s Galápagos]
West, P., Igoe, J., Brockington, D. 2006. Parks and peoples: The social impact of protected areas. Annual Review of Anthropology 3 5:2 51-77. [Environmentalism and Gennargentu National Park]
The Edited Jottings of an Amateur Anthropologist 